Saturday, 12 December 2009
Maalika mugal .....................................
Thursday, 10 December 2009
Adieu, my friend!
The first two wheeler in the family was a second hand Vespa 150 bearing registration number KLG 141, sandalwood colour. Father bought it so that he can go from Palghat to Chittur, 15 kms away, to where he was transfered. This was in 1975, and immediately after the first oil shock. We already had our beloved beetle in the house, but petrol has become dearer in 1975. Father learned two wheeler driving in 1975 and really struggled to travel the 15 kms, but bravely did for 3 years.
When we moved to Chittur in 1978, the Vespa was swapped for a second hand German motorbike, DKW. My brother had just completed his college and he had a fancy for bikes. You have to remember that the only bikes those days were the Bullet, Yezdi (Jawa) and the Rajdoot. Even they were few and far. Brother taught me driving on DKW at the age of 14, but the bike was heavy for a puny 32kg boy.
When brother moved to Delhi on getting a job, we sold off the trouble giving DKW with a brand new Vijay Scooter. Those days Bajaj was the leading Scooter manufacturer that had two products, Chetak (you needed Rs 2500 of Foreign Exchange to book Chetak which was basically being exported) and the Bajaj Super 150 ( you had to pay Rs 500 and book a Super. You will be given a random number that will tell you when it is likely that you will get the Scooter, normally it took 5-8 years). Of course the vehicles were available for a premium in the grey market. The premium was as high as 100% the cost of the vehicle.But since Vijay was available across the counter, I settled for one. Driving the navy blue Vijay to the college as one of the three students who owned a Scooter was the high point for a 17 year old boy, studying in a mixed college comprising of 2000 plus girls.
But my eyes were rivetted firmly on Bajaj. It was the ultimate machine. Tho
ugh the engine was mounted on the side, quality wise Bajaj was far far superior to Lambretta or the Vijay. One of the main reason was that while Lamby and Vijay used the Chain system for transmission, Bajaj had a direct transmission, enhancing its pick up. Also, Bajaj was virtually maintenance free. Perhaps it was the first vehicle manufactured in India that had a world class quality and the vehicle was known for its reliability in an era where the norm was to offer Indians shoddy products. Also, Bajaj Scooter could be categorised as the first Aspiration product in the two wheeler market. In fact, grooms used to demand Bajaj scooter as part of the dowry those days. Chetak and much later the Super were launched in 1970s, and were the right product at the right time, as the decade felt the tremors of two oil shocks in 1974 and 1979. Driving a gas guzzler Ambassador was no longer an option in the inflation ridden 1970's and the fuel efficient Marutis will become popular only in mid 80's. Bajaj had a free run, and exploited it to the hilt.
Father, understanding my desire, managed to get Rs 2500 foreign exchange through a family friend who was in Dubai, and booked a Chetak. Even then, I had to wait nearly 2 years for the vehicle to be allotted. I remember, taking a bus to Coimbatore (50 kms away) and collecting the vehicle from the Cross Cut road distributor and driving back to Chittur. It might sound silly to those driving swanky bikes of todays, but the feel of driving a 150 cc Chetak on the NH 47 was something great those days. The Scooter was extremely smooth.
By then I was about to finish my MBA and moved on in life. Somehow, the Scooter remained in my parents house till 1989 and sparingly used (father had stopped driving two wheelers by then). I was driving it whenever I came home during weekends. I took it with me to Coimbatore when I was posted there in HPCL and used it for about 8 months till I bought my car. Much later the scooter was sold.
All these nostalgic memories flooded back when I read the news item that Bajaj has finally decided to phase out Scooters from its product line and shall concentrate only on Motorbikes. The largest seller of Scooters in the world once, who went with the much popular tagline 'Hamara Bajaj', are barely able to sell only 200 scooter a month, a steep fall from one lakh plus in a month couple of decades ago, with a waiting list that spawned nearly 5-8 years. In fact, Bajaj was a late entrant to the 100 cc bike market and their initial product Kawasaki-Bajaj was a mild disaster. It took a generation change in the top management, with Rahul Bajaj's son taking over the reigns, for Bajaj to focus all their energy on the Motorcycle market, where they aim to displace Honda as the largest producer of motorcycles in the world.
But like many of my generation, we will miss our dear Bajaj Scooters. Adieu my friend, you were a great companion.
Tuesday, 8 December 2009
Calling one's bluff
Monday, 7 December 2009
Dimensions of Gunas
1. Faith: The faith of each individual corresponds to his or her temperament. Sattva makes one worship gods and thus value all godly tendencies; Rajas shows inclination towards power and wealth, and Tamas towards ghostly spirits.
2. Food: Sattvic people like food that increases their vital force, energy, strength, appetite, and health. Such food is juicy, soothing, savoury, fresh, and agreeable. Rajasic people prefer food that is violently bitter, sour, salty, hot, pungent, acidic, and burning. Such food causes pain, bitterness, ill health, and distemper of mind and body. Tamasic people take pleasure in food that is stale, tasteless, cold, insipid, putrid, rotten, and impure.
3. Sacrifice: Sattva dominates when people offer sacrifice willingly as a duty without desire for fruits thereof. Rajas inspires sacrifice that is performed for outward show and in the hope of divine reward. Sacrifice that is performed without faith and with complete disregard to scriptural instructions is driven by Tamas.
4. Austerity: Austerity guided by Sattva is three-fold—of body, of mind, and of speech. Austerity of body makes one revere gods and scholars and practice straightforwardness, harmlessness, physical cleanliness, and sexual purity. Austerity of mind withdraws one from sense objects and inspires integrity of motive, serenity, sympathy, and meditation. Austerity of speech inspires spiritual study and use of words that do not hurt others and are true and agreeable. Austerity guided by Rajas is practised for ostentation and for gaining praise and honour. It is fleeting and unstable. Austerity driven by Tamas is practised with foolish obsessions of torturing oneself or hurting others.
5. Gift: Gift given as a matter of duty, without expectation of any return, at a suitable place and time, and to the deserving person is said to be inspired by Sattva. Gift that is given either with the hope of receiving in return or with a view of winning merit or grudgingly is driven by Rajas. From Tamas comes the gift that is given to an unworthy person at the wrong time and place disdainfully, without regard to the feelings of the person who receives it.
6. Obligatory work: Sattva is dominant when one does obligatory work with a sense of duty, abandoning attachment to the outcomes. Rajas makes a person shirk from difficult work from fear of pain or bodily trouble. Tamas leads to total abandonment of one’s allotted task due to delusion.
7. Knowledge: Knowledge guided by Sattva enables one to see the underlying oneness in all things despite the superficial diversities. Knowledge guided by Rajas makes one see various entities of distinct kinds and many souls in different beings. Tamas shrouds all knowledge rendering one incapable of seeing either the different souls or the underlying oneness.
8. Action: Sattva prompts one to act with non-attachment. Rajas makes one act with self-conceit for want of fruits thereof. Such action involves much dissipation of energy. Tamas makes one act in delusion without assessing one’s capabilities to perform the same and be heedless of harm to others.
9. Agent: An agent who is free from attachment, non-egoistic, endued with fortitude and enthusiasm, and unaffected by success or failure is inspired by Sattva. Likewise, agents in Rajas are passionate, greedy, malignant, impure, and easily elated or dejected. Those under Tamas are unsteady, vulgar, arrogant, dishonest, malicious, indolent, despondent, and procrastinating.
10. Intellect: People whose intellect is guided by Sattva know the path of work and renunciation, right and wrong action, fear and fearlessness, and bondage and liberation. When Rajas dominates, the intellect decides erroneously between right and wrong and when the conscience is so thickly wrapped in ignorance that it mistakes wrong for right and sees everything distorted, then it has the nature of Tamas.
11. Determination: Determination inspired by Sattva never wavers. People with this kind of determination gain control over their mind, vital energies, and senses. Rajas-inspired determination makes one seek wealth or do duty looking for reward and personal advantage. Determination inspired by Tamas is nothing but obstinacy. It makes a person stubbornly refuse to shake off dullness, fear, grief, low spirits or vanity.
12. Happiness: Sattva drives happiness that is experienced through realization of the ultimate reality. Such happiness may be attained after strict self-schooling and toil; such realization is not easy, but once achieved, it gives deep delight. Happiness in Rajas arises from the contact of objects with senses and is short-lived, ultimately graduating into pain. Bred from Tamas is brutish contentment in stupor and sloth and obstinate error. Such happiness begins and results in self-delusion.
Sunday, 6 December 2009
Thursday, 3 December 2009
Indian market as waterloo
How insensitive!!
15,274 people died and 5,74,000 people were affected on December 2, 1984, when deadly methyl iso cyanate gas leaked from the Union Carbide factory.
Many say Union Carbide got away very easity by paying a meagre $ 470 million (Rs 715 crore) as damage. Each affected person was paid Rs 25,000 and the dead Rs 1 lakh, and that too more than 10 years after the disaster.
Many victims were denied justice as Union Carbide, the NGO's and the Government together did everything they could to get a fair deal for the vicims.
It is a moot point how much Union Carbide would have had to pay as actual damages and punitive damages were the accident to have happened in USA. Third world lives are indeed cheap.
The disaster is significant for the apathy shown by successive governments. The past 25 years have seen governments under Rajiv Gandhi, VP Singh, Chandrasekar, PV Narasimha Rao, IK Gujral, Deve Gowda, Vajpayee and Manmohan Singh. But none of these worthies have done anything to bring the culprit to justice. The cries to extradite the then Union Carbide Chief Warren Anderson has fallen on deaf years. No one has been punished and the compensation has been meagre by any yardstick.
Now to add insult to injury, the MP minister has requested the Centre to sanction Rs 116 crore to build a memorial for the victims. How insensitive!!!
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